Aaron Teo

There are now too few Asian teachers. Here’s why

Few Asian students choose to become teachers.

This is a lost opportunity to bridge the current diversity gap in the teaching workforce and a lost opportunity to address the concerning national teacher shortage. Ethnic minorities, including Asians, are caught in a vicious cycle of underrepresentation, where small numbers of existing ethnic minority teachers in Australia equates to difficulty attracting new ethnic minority teachers.

Asians are the fastest-growing ethnic group in Australia. They make up about one in six of the overall population. We don’t have specific data for Asian teachers and students but we know teachers from minority backgrounds, including Asians, account for only 4% of the P-12 teaching workforce in 2022. We also know there is increasing student racial diversity in schools. The result is a widening teacher-student racial parity gap.

Research has consistently captured the benefits of teacher-student racial-cultural-linguistic alignment. For instance, scholarship demonstrates a racially diverse teacher workforce contributes to minority student perceptions of schools as more welcoming places. It allows minority teachers to bring their own understanding of relevant cultural contexts, while also acting as role models for students from non-dominant backgrounds. 

Raising expectations

They may also enhance broader cultural awareness, diversify worldviews, raise expectations and tackle negative minority student stereotypes

Research shows that they are crucial in supporting student well-being, especially among academically vulnerable minority students. Minority teachers are instrumental in providing an equitable and inclusive education, ensuring that students from diverse backgrounds can have their needs and voices heard and understood in their schools.

Similar considerations apply to Asian students and teachers in Australia. For instance, many Asian students tend to be seen as a culturally homogeneous whole, and are consequently (unfairly) held to a one-size-fits-all expectation around linguistic ability and academic performance. 

These students often grapple with racial bias, discrimination, and lack of belonging in Australian schools. 

But Asian teachers can leverage cultural knowledge and community connections to support Asian students. They can also debunk stereotypes among non-Asian students and educate non-Asian colleagues. While we are not suggesting that Asian teachers represent a distinct typology of educators or that racial matching is always necessary, research has shown us that educators who understand the cultural and social dynamics that shape their students’ lives are best positioned to support their learning. Asian teachers help challenge current dominant white and monolingual racial stereotypes of teaching, thereby encouraging more Asian students to aspire to become teachers. 

There are a range of personal, cultural and structural barriers that contribute to this Asian underrepresentation in teaching. At the personal level, (racial) marginalisation in schools is still prevalent and causes minority students more broadly to perceive that the teaching profession is not for them. 

Impacts on belonging and safety

Student experiences of racism and discrimination impact a sense of belonging and safety. That’s been a barrier to wanting to work in schools. Those memories of being belittled by school staff cause negative self-concept and lower minority students’ confidence in future teaching abilities.

Cultural and parental influences can also discourage Asian youth from choosing teaching in favour of securing employment in high-status, and high-salary careers. Many Asian students come from families who have internalised the racially-driven ‘model minority’ status. They often face significant familial pressure that emphasises high academic achievement as a stepping stone to employability and financial security. Asian parents may encourage their children to focus on prestigious and high-paying jobs as a protective factor from discrimination in a white-dominated labour market.

Negative experiences within teacher education programs have led to premature attrition of minority preservice teachers. These include racism, marginalisation and negative stereotyping, leading to a feeling of not belonging. There are some underlying sources of bias that favour white preservice teachers, including privileging Western-centric views over minority knowledge and perspectives in teacher education curriculum. Moreover, studies have shown that minority preservice teachers are confronted with a disproportionate amount of race-related structural and institutional challenges in initial teacher education.

What we must do next

Some recommendations include increasing the number of minority teacher educators and creating an inclusive teacher preparation curriculum that reflects diversity to help attract and retain minority teacher candidates. Of course, this needs to first be grounded in formalised antiracist agendas within teacher education programs and at the institutional level. Similarly, beyond higher education, schools need to nip this problem in the bud by adopting a similar antiracist approach. Here, collective and coordinated support from school leadership, staff, and broader school communities is essential in rejecting racism and discrimination against Asian students and teachers.

Australian education research has remained relatively silent on Asian Australia despite the growing presence – and increasing importance – of Asian teacher and student populations alike. A growing body of scholarship is interrogating the racial-colonial discourses that impact this key stakeholder in Australian education.

Given the clear implications this discussion has for teacher attraction and retention as a means to improved (racial) equity in schools and higher education spaces, we contend that there is much that urgently needs to be done in this space.


Aaron Teo is a lecturer in curriculum and pedagogy at the University of Southern Queensland’s School of Education. He is convenor for the Australian Association for Research in Education Social Justice Special Interest Group. His research focusses on the raced and gendered subjectivities of migrant teachers from “Asian” backgrounds in the Australian context, as well as critical pedagogies in white Australian (university and school) classroom spaces.

Sun Yee Yip is a lecturer at the Faculty of Education at Monash University. Her research focuses on teacher knowledge development, teacher diversity and raising the status of teachers and the teaching profession.

Racism: how to stop the chokehold

Ample research has shown the benefits of teacher workforce diversity reflecting Australia’s increasingly diverse student population. Minority teachers can bring their own understanding of relevant cultural contexts, while also acting as academic role models for students from non-dominant backgrounds. 

They may also enhance broader cultural awareness and simultaneously raise expectations and tackle negative minority student stereotypes.

But what happens when the minority teachers in question resent their own culture and/or cultural group and preference white cultural norms instead? That’s internalised racism.

What is internalised racism?

Internalised racism is a racial minority’s implicit acceptance of deficit understandings or negative stereotypes of their own racial group. It is part of a larger system of racism that not only functions at everyday levels, but also remains ingrained in institutions and systems.

(Internalised) racism’s impacts

Minority teacher internalised racism is an issue which is concerningly prevalent yet rarely talked about. 

On one hand, racism continues to  endure because it is a social construct constantly adapting to changing contexts and embedding itself across individual experiences, the community, and media. On the other, racism’s systemic nature allows it to both reproduce – and conceal –  the harmful ideologies, attitudes, and behaviours we seek to eradicate in the name of racial justice. Because of this, racism can be hard to define and understand, allowing it to operate to reproduce white-centric racial hierarchies.

What happens then? Racially subordinated minorities consciously or subconsciously internalise these hierarchies and their associated negative stereotypes. They become complicit in their own oppression. When this happens, there are dire consequences including – but not limited to – a loss of cultural identity, adverse impacts on mental health, as well as harms to psychosocial wellbeing.

Asian Australian schoolteacher (internalised) racism

Within the Australian school context, my research on Asian Australian schoolteachers adds to a broader conversation on Australian racism. It sheds light on the ways in which racism and internalised racism operate to the detriment of individual Asian Australian schoolteachers and their communities. 

While this might not be immediately obvious, there have been many occasions where I have personally been reminded of my perpetual foreignness. For instance, on my first day as a high school teacher, I was asked by a teaching colleague whether I knew kung fu. In different settings, I have also received countless ‘well-meaning’ comments on the proficiency of my spoken English, while simultaneously being queried as to where I’m ‘really’ from.

The racism inherent in Australian schools

Building on this and existing research which shows how Asian Australian schoolteachers face race-related barriers to hiring and promotion, name-calling, and accent ridicule, marginality in workplace relations, and isolation, my research interrogates the racism inherent in Australian schools. Specifically, it reveals the negative impacts of Asian Australian schoolteachers being positioned as a racial ‘Other’, and the enduring internalised sense of exclusion arising from this.

Importantly, my work uncovers the way that racism is often misunderstood, along with the way that internalised racism fractures communities from within. This can be seen from the following spectrum of Asian Australian schoolteacher responses to discussions of school-based racism:

  • Agreeing that racism exists, but not knowing what to do about it
  • Agreeing that racism exists and that something should be done, but relying only on flawed, face-value action (e.g., increased interracial interaction) instead of more substantive, structural change
  • Denying racism exists and attributing experiences of marginalisation to cultural incompatibility instead 
  • Denying racism exists and distancing themselves from other Asian Australian teachers, while upholding and reinforcing harmful stereotypes of their communities

Of course, it is important to note that while (internalised) racism manifests in individual attitudes and behaviours, it is not produced by them. In this case, such harmful attitudes and behaviours are precipitated and contingently shaped by a uniquely Australian form of anti-Asian racism, originating during the Gold Rush, continued through the White Australia Policy, and sustained even to today. The most recent articulation of this racism was illuminated during the COVID-19 pandemic, which saw a groundswell of overt and covert forms of anti-Asian sentiment and behaviour across Australian society, and by extension, schools.

The intersection

This intersection of racism and internalised racism thus has significant mental health and wellbeing harms for individual Asian Australian schoolteachers as well as their communities. Equally worryingly, when marginalised Asian Australian schoolteachers place their own roles and identities in a subjugated position, they end up upholding white cultural norms, which has further-reaching impacts in perpetuating racial marginalisation for Asian Australian and other racial minority students. Some examples of this perpetuation include:

  • Not questioning problematic deficit stereotypes based on supposedly homogenous ‘cultural’ characteristics of certain minority groups (i.e., assumed low aptitude with English, teachers expecting student disparities in certain disciplines etc)
  • Making assumptions based on race (i.e., assumed racial achievement gaps, differential expectations and feedback, racial microaggressions towards students etc)

What to do about it all

For Asian Australian schoolteachers who have internalised racism, a necessary first step is to recognise the wider chokehold of racism and white supremacy. This involves questioning the ways it has impacted us, as well as unlearning its associated attitudes and behaviours. It involves foregrounding First Nations sovereignty and adopting a willingness to tackle white cultural norms and its ingrained racial hierarchy that stratifies and oppresses all racial minorities.

It also involves engaging deeply with race, racism, and other structural factors, and in so doing, taking up an anti-racist stance. This encompasses getting to know minority students and appreciating the rich cultural heritage they bring, and talking openly about – and even speaking up against – racism, even when it feels uncomfortable. It also encompasses engaging with minority communities and being mindful of our language and word choices, as well as the teaching resources, content and modes we draw on. Fundamentally, it involves positioning ourselves as learners alongside our students.

And of course, this responsibility doesn’t just fall on Asian Australian or other minority educators. In addition to the aforementioned steps, white educators can likewise be allies in the fight against racism by educating themselves about all forms of racism, understanding their privilege, and listening non-defensively with empathy.

Racism affects students and teachers alike, and it’s high time that we thought/taught about it differently.


Aaron Teo is a lecturer in curriculum and pedagogy at the University of Southern Queensland’s School of Education. He is convenor for the Australian Association for Research in Education Social Justice Special Interest Group. His research focusses on the raced and gendered subjectivities of migrant teachers from “Asian” backgrounds in the Australian context, as well as critical pedagogies in white Australian (university and school) classroom spaces.